
Tri-Finger and Birds in Afterlife Journey
Rock art motifs including birds, tri-finger symbols, water birds, and anthropomorphic figures with wings and beaks are prominently depicted in Negev Desert rock art. These symbols suggest representations of sky-dwelling divine beings and their role in facilitating the journey of souls to the afterlife. This study examines the symbolic significance of these motifs and their connection to ancient afterlife beliefs.
Birds’ symbolic significance across cultures relates to both life and death. In many cultures, bird symbols appear in afterlife scenes attached to a variety of mental tricks to soften death’s impending finality by associating it with renewal, transformation, and rebirth. Birds are awarded the symbol of transcendence due to their ability to travel freely between the underworld, earth, and heaven. This applies even more to water birds that live in the water or the underworld. As birds are capable of traversing the three realms, they have an extremely significant role in the afterlife myths.
Birds representation in Negev Desert Rock art
The depictions of birds in rock art may be partial (Fig.1), showing only the head, a mask, wings attached to anthropomorphic figures, or occasionally a complete bird. Nevertheless, these representations were sufficient to associate the symbol with a divine or godlike character. The full-bodied birds depicted in the rock art are often large species such as storks, cranes, swans, and even ostriches, implying their ability to carry heavy objects. In numerous instances of rock art, the sun is symbolized by a cross shape, which originates from the image of a bird in flight with its wings outstretched.
Another class of rock art represents a bird by a tri-fingered symbol. It symbolizes
the bird’s feet and also may be related to the three realms, which only the birds
are capable of crossing. In all cases, the bird figure or their symbol advocates a
connection with a divine dwelling in the sky and by this association, it acquires
the same transformative powers as gods. The tri-fingers birds carry the souls to
the afterlife and also help the sun to enter into its cyclic circle. Although these
are supposedly different tasks they share the same journey path and hurdles on their
sky crossing toward heaven (Kristiansen 2018).
The sun represents renewal since it dies and is reborn daily, it has the power
of incarnation, immortality, and eternity. That’s the reason for its presence in
burials with other symbols such as bird wings. By mythical thought, the sun
and the soul had to travel vast areas, through the upper and lower waters,
before entering the abode of the dead. The journey was assisted by a mythical boat,
the water birds, the sun chariot, and the tri-fingered birds. They were all the
divine helpers in the long afterlife journey, Fig.3 as attested by Egyptian
and Indo-European myths and images2 from the Bronze age. In these cultures, birds,
and especially water birds were associated with the renewal of life as can be seen in Fig.3.
According to (Kristiansen 2018) the tri-fingered symbols emerging from the sun (image 2 Fig.2)
are the divine bird helpers. The same goes for the swans, in images2 1, 3, 4, 5, these divine
water birds assist the sun’s or the soul’s journey in the lower waters. The task of bringing
the soul to the afterworld was especially crucial when one lost his life in battle without
the possibility of a proper burial. A known fact from myths in Europe and the Mediterranean
from the beginning of the Iron Age as textual and iconographic evidence shows (Egeler 2009; Moreman 2014).
In Fig.4, we can see examples of the tri-fingered symbol combined with a celestial
ship. The ship is depicted upside down, which signifies a journey through the
underworld during the night. The birds are aiding the ship in navigating and
guiding it to the afterlife, which is considered a “land of no return”. This
integration of the bird’s symbol with a ship is a well-known concept, and there
are several examples (Fig.3 scene1) that attest to its purpose
Fig.5 displays a rock art scene of a horse and its rider falling to the ground, symbolizing the common
representation of death in battle. However, the presence of the tri-fingered bird symbols (4, 5, 6)
suggests that the fallen rider’s soul is being carried by the birds to the afterlife realm. The
depiction of the ibex under the horse, representing the fertility god, brings a sense of hope for
renewal to the scene. This rock art is a testament to the belief in the transformative power of the
divine helpers in facilitating the journey of the soul from this world to the afterlife
Rock art from the Negev Desert, Fig.6, illustrates the entire soul’s soul journey, from the
underworld through the upper waters. In this task, they are assisted by the bird and the
sun boat that carry them to the afterworld and back. The interpretation of this rock art
with its symbols is as follows:
The soul travel begins at night, seen on the right side, as the moon below
(symbol 1 blue) indicates. The large bird (symbol 4) with long legs and strong
neck loads the sun boat with souls (the sticks figures in symbol 2). Then, the
boat travels to the afterworld, located much above the sun and the moon,
and offloads the souls into what looks like an egg (symbol 3). Now, the journey
continues with the sun boat (symbol 5) that travels empty during the day, as
the sun (symbol 6 red) indicates, for a renewed journey.
Fig.7 offers a compelling depiction of the sun’s nocturnal journey and the
bird’s vital role in the afterlife. The rock art unfolds across two adjoining
surfaces—the darker lower face and the illuminated upper part—symbolizing
the soul’s passage from the underworld to the celestial realm. The lower
face represents the underworld, while the upper surface conveys spiritual
transformation. At the center is a bird with flat feet, identifying it
as a water bird associated with the underworld. On the left, a blue-colored
moon signifies the onset of night. A red-colored snake winds its way through the
underworld and across a horizontal boundary that separates earth from
the heavens, obstructing the sun’s path—a motif reminiscent of Egyptian
solar mythology. The bird is shown carrying a baby toward an orange-colored sun,
symbolizing the soul’s rebirth and ascent into the afterlife
We think of birds as creatures residing in heaven, the natural place befitting only the
residence of gods. And, we think that their flying ability provides the bridge between
the divine and earthly. Birds expedited communication with gods and also helped souls
in their journey to reach the afterlife. Numerous images of birds engraved on Negev
desert rock art testify to this belief.
Birds flight ability made them ideal psychopomps—guiding souls, assisting the sun,
and sustaining cosmic renewal. In Negev Desert rock art, this role can be traced from the
Late Epipaleolithic into the Bronze Age, from the ritual burial at Hilazon Cave (Grosman 2008; Mannermaa 2007)
to broader Eurasian traditions linking water birds, boats, and afterlife travel
(Chernetsov 1963; Bilic 2016; Ling & Uhnér 2014; Kristiansen 2018; Egeler 2009; Moreman 2014).
Bilic T. (2016) The swan chariot of a solar deity Greek narratives and prehistoric iconography Grosman (2008) A 12,000-year-old shaman burial from the southern Levant (Israel) Egeler, M. (2009) Some Considerations on Female Death Demons, Heroic Ideologies and the Notion of Elite Travel in European Prehistory. Kristiina Mannermaa (2007) Birds and burials at Ajvide (Gotland, Sweden) and Zvejnieki (Latvia) Kristiansen Kristian (2018) The winged triad in Bronze Age symbolism: birds and their feet Ling and Claes Uhnér (2014) Rock Art and Metal Trade Moreman, C (2014) On the Relationship between Birds and Spirits of the Dead © All rights reserved. This material may not be published, broadcast, rewritten,
or redistributed in whole or part without the express written permission of
negevrockart.co.il Yehuda Rotblum
The Tri-Fingered symbol
The Sun divine helpers
tri fingered divine birds and a boat
Complete Soul Journey
Conclusion
Bibliography